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  HOME | Arts & Entertainment

Life Beyond Sexuality: Giving a Spiritual Farewell to Japanese Love Dolls

TOKYO – In setting up Love Doll Funeral, LEiyA Arata sought to dignify love dolls, also known as sex dolls, with the same last-rites given to humans.

Many owners in Japan consider the dolls to be their life partners.

“I started the business because I felt its need its need strongly,” Arata, a photographer in her 30s who runs a studio in the western city of Higashiosaka, told Efe.

“We want the dolls to be treated with respect.

“There are few business operators who treat and dispose of them properly. They treat love dolls as ‘things’. Some even resell them without the ex-owner’s permission,” Arata added.

The discovery of sex dolls in the trash often leads to humorous posts on social media and has sometimes even led the police to mistake them for an abandoned corpse.

“I don’t want this to happen, for it promotes a biased view of love dolls and their owners,” Arata insisted.

Although some Japanese temples hold funeral ceremonies for dolls, stuffed toys and other possessions, when it comes to love dolls “their silicone materials, big size, and sexual explicitness become a problem and they tend to be rejected,” the photographer said.

Japan’s oldest sex-doll manufacturer Orient Industry – in business since 1977 – does hold an annual ceremony for the “partners” who are returned to them over the years, but this is purely process and not a funeral.

Arata expects to hold around 20 services a year.

“I personally feel fewer is better, for I don’t want owners and love dolls to be separated,” Arata said.

Love Doll Funeral offers three plans, with the cheapest being a joint ceremony for multiple dolls for 33,000 yen ($300), where the client receives a death certificate and a photo of the services

The most expensive ceremony, priced at 99,000 yen, allows the mourner to attend the event and receive a video and a part of the doll as souvenirs.

For now, the ceremonies take place in Higashiosaka and are officiated by Buddhist monks and porn actor Rei Kato.

When asked, Arata is emphatic in rejecting any concerns that Kato’s links to the industry undermine the project’s credibility.

“Not at all. I don’t know anybody who understands sex, love dolls and their owners and gives a proper ceremony better than her,” she said.

Emotional attachment to sex dolls is not limited to Japan.

The sex toy market, which includes the dolls, has been growing across the world and according to a study by stats website Statista, it is expected to grow around 9 percent between 2019 and 2026 to reach a value of $52.7 billion.

“More and more people in the world, especially men, are drawn to love dolls rather than human women,” Natsumi Ikoma, a professor at the Center for Gender Studies in Tokyo’s International Christian University, told Efe.

“In Japan, these people are perhaps more visible, because of its huge love doll industry and the prevalence of sexualized imageries.”

She points to two main factors which could be contributing to the phenomenon – the proliferation of virtual communication which substitutes the need for interaction in person, and the growing dominance and acceptance of sexualized manga and CGI content.

Although sex dolls continue to be stigmatized, their image is widely distributed in Japan through magazines, films or comics.

Indeed, highly sexual content is available even in 24-hour convenience stores, a fact which has been repeatedly criticized in the country.

“AV (audiovisual content) and pornographic manga are the main source of sex education for young kids in Japan, Ikoma said.

It is one of the unresolved issues in Japan. Sex education in school is still limited to teaching the biological differences between the male and female bodies, which in many of the textbooks are depicted in clothes.

The curriculum does not discuss sex, contraceptive methods, or different sexualities.

“When there were no love dolls, people had to give up their fantasies and negotiate with real people

“But now they have love dolls, why do they have to bend their wishes to go out with real people?” Ikoma said, adding that this led to a “very problematic” ideal of femininity.

“Forever young, pretty, accommodating. Nothing you can aspire to,” was how she summed it up.

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